Reading the Mind in the Eyes

I’ve recently been involved in advising a fascinating BBC television series called Child of Our Time about how to measure empathy. This long-term project involves tracking the lives and development of 25 children from a range of social and ethnic backgrounds born in 2000, over a period of twenty years. The children are now ten, and the series currently in production aims to unveil the influences that shape their varying personality traits.

One of the empathy tests we discussed is called Reading the Mind in the Eyes, created by the Cambridge psychologist Simon Baron-Cohen, an expert on autism and author of a controversial book called The Essential Difference, which argues that women are more naturally empathetic than men. The test effectively gauges how good you are at judging someone’s emotional state through looking at their eyes. You are presented with 36 sets of eyes, and for each of them you are instructed to choose which one of four words best describes what the person in the picture is thinking or feeling. Have a go at the initial three pairs of eyes in the test (the correct answers are at the end of this blog). The first offers a choice between ‘playful’, ‘comforting’, ‘irritated’ and ‘bored’:

It takes under five minutes to complete the whole test, which you can do here.

Most people are surprisingly good at this test, and a typical score ranges from 22 to 30 correct answers out of 36. Women, as Baron-Cohen has shown in several studies, score better than men on average, while those with the autism disorder Asperger’s syndrome tend to score lower than the typical man or woman.

But the real question is, how well does Reading the Mind in the Eyes measure empathy? I have to admit that I am fairly sceptical about the huge number of empathy tests that have been developed by psychologists over the past half century. The art of empathising seems far too complex to me to be easily reducible to a survey or lab experiment, no matter how ingeniously designed. Yet it is clear that some tests are better than others, and the virtue of Reading the Mind in the Eyes is that it gets away from the rather crass self-rating surveys which compile your answers to questions like, ‘On a scale of one to five, how good do you think you are at understanding when another person is upset’.

I do, however, have doubts about an empathy test based on interpreting what you can see in people’s eyes. I might, for instance, be able to identify that somebody is upset by the expression around their eyes, but this does not mean I necessarily understanding anything about why they are upset – I haven’t really stepped into their shoes (which is an essential feature of what is known as ‘cognitive empathy’). Nor does my visual recognition imply that I have made any emotional connection with them or formed any kind of human bond (which are characteristics of ‘affective empathy’). I also wonder about the extent to which Reading the Mind in the Eyes is effective across cultures. When I lived for a time with indigenous Mayan refugees in the Guatemalan jungle, I found it incredibly difficult to read their facial expressions. One moment their eyes seemed impassive, even sad, then a second later – to my complete surprise – the person would burst out laughing. As far as I can see, Baron-Cohen’s test contains mostly Caucasian eyes – but a wider cultural variety might yield very different results. A final thought is that it is not obvious to me what really constitutes a ‘correct’ answer. Who has determined if the first set of eyes above are, say, ‘playful’ rather than ‘comforting’? And do our eyes only display one emotional trait at a time?

Despite my scepticism, I believe it can be useful to do such tests. In my view, they should not be taken to reveal any definitive truths about the kind of person you are, but should be simply seen as a way to raise interesting hypotheses about your character. If you happen to achieve a perfect score of 36, this does not mean you are an empathetic mastermind, but it might make you contemplate – and possibly doubt – whether you really are as empathetic as the test indicates. The numerical results of any test concerning the human condition must be taken not as a final conclusion, but as the beginning of a deeper inquiry.

Answers to Reading the Mind in the Eyes test: 1. playful; 2. upset; 3. desire.

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Should you empathise with your father’s killer?

Jo Berry (right) standing next to Pat Magee, the man who killed her father.

One of the greatest challenges of leading an empathetic life is trying to step into the shoes of people who we consider to be ‘enemies’ or whose views and values are very different from our own. If you’re on the receiving end of a racist comment from someone at the pub or a torrent of unfair verbal abuse from your boss, the idea of trying to empathise with them would probably be the last thing on your mind. If you came face to face with the person who had recently burgled your house, could you overcome your anger to see the crime from their perspective, and understand the circumstances that may have driven them to it?

Empathising in such instances might seem like wishful thinking. But consider the case of Jo Berry. Read More »

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Five ways to expand your empathy

It is usual, at this time of year, to make a series of earnest New Year’s Resolutions which – by tradition – you resolutely fail to keep. Why not try promising yourself some New Year’s Explorations instead and widen your personal horizons.

Expanding your empathy might offer just what you are looking for. Empathising is an avant-garde form of travel in which you step into the shoes of another person and see the world from their perspective.  It is the ultimate adventure holiday – far more challenging than a bungee jump off Victoria Falls or trekking solo across the Gobi desert.

Here are my five top tips for transforming yourself into an empathetic adventurer over the coming months. Read More »

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Watch an empathy film this Christmas

Perhaps you are looking forward to falling asleep in front of a mediocre DVD on Christmas Day as you digest an oversized lunch. But if you care for a more stimulating afternoon, I can recommend treating yourself to an empathy film instead. So, what are the options?

A fascinating genre that can expand our empathetic imaginations is war movies depicting the perspective of enemies. Recent examples include a pair of films directed by Clint Eastwood in 2006 about the Battle for Iwo Jima in the Second World War, one from the viewpoint of US soldiers (Flags of Our Fathers), and the other seen through the eyes of Japanese soldiers (Letters from Iwo Jima), which is entirely in Japanese. The inverted lens challenges simplistic notions of nationalism, patriotism and triumphalism, and makes war seem far from glorious while at the same time breaking down the barriers between ‘us’ and ‘them’. Read More »

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Inside Obama’s Brain: In Conversation with Sasha Abramsky

sasha abramsky editSasha Abramsky is one of the most original and politically insightful investigative journalists writing in the US today. He is best known for books such as Hard Times Blues, a penetrating critique of the US prison system, and Breadline USA, which reveals the hidden scandal of everyday hunger and poverty faced by American families. He is also a Senior Fellow at the New York City-based Demos think tank. His new book, Inside Obama’s Brain, attempts to delve inside the mind of the 44th President. I spoke to him about the book, and the central role that empathy plays in Obama’s political vision.
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Why we need a Climate Futures Museum

When I think about what is likely to result from the global climate change talks taking place in Copenhagen this month, I feel nothing but despair. Why? Because whatever kind of deal is struck is highly unlikely to keep global warming below two degrees. The majority of people in rich countries simply don’t care enough about the issue to pressure their governments into extraordinary action. I believe one of the major reasons for this is the lack of empathy for those who will – or who currently – suffer from the impacts of climate change.

The individuals behind the climate change headlines. Flooding in India, 2009.

The individuals behind the climate change headlines. Flooding in India, 2009.

We should view the problem of tackling climate change not as an environmental issue, or one concerning technology or social justice or markets, but primarily as a problem of empathy. We must learn to see the individuals behind the newspaper headlines about global warming, and imagine ourselves into the uniqueness of their lives, developing an empathetic understanding of their most important experiences, beliefs, fears and hopes. Sound far-fetched, wishy-washy or a little too sandals-and-carrot-juice for your liking? Let me explain myself.
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Review: The Sacred Made Real at the National Gallery

For over half a millennia Christian art has attempted to use empathy to help people understand the reality and significance of Christ’s suffering on the cross. We are offered paintings and sculptures showing nails piercing flesh, gaping wounds and seeping blood that aim to have us not only see what Christ endured, but also to physically feel his bodily pain. As the art historian Jill Bennett points out in her book Empathic Vision: Affect, Trauma and Contemporary Art:

‘The images developed from the late medieval period with the express function of inspiring devotion were not simply the “Bible of the unlettered” in the sense of translating words into images. Rather, they conveyed the essence of Christ’s sacrifice, the meaning of suffering, by promoting and facilitating an empathetic imitation of Christ.’
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Podcast: Sally on Sunday interview

 

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On November 15 I spoke about empathy and the Outrospection blog on BBC Radio Scotland’s Sally on Sunday programme hosted by Sally Magnusson.

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You are, therefore I am

Thich Nhat Hanh: 'Don't just do something; sit there.'

Thich Nhat Hanh: 'You are, therefore I am.' Another of his sayings is, 'Don't just do something; sit there.'

A recent report by Human Rights Watch has highlighted the persecution in Vietnam of followers of the Zen Buddhist monk and peace activist Thich Nhat Hanh. Now in his eighties and author of books that have sold over a million copies, Thich Nhat Hanh is known as one of the founders of ‘engaged Buddhism’, which seeks to apply Buddhist ideas to help tackle social, economic and environmental injustice. He first came to public attention in the 1960s when nominated for the Nobel Peace Prize by Martin Luther King for his opposition to the Vietnam War. He has now been making headlines for criticising the Vietnamese government for its failure to ensure religious freedom.
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In search of our inner ape: An interview with Frans de Waal

de waal portraitIn an exclusive interview for OUTROSPECTION, I speak to the renowned Dutch primatologist Frans de Waal about his new book, The Age of Empathy: Nature’s Lessons for a Kinder Society. De Waal, voted by Time Magazine as one of the 100 World’s Most Influential People Today, is Professor of Primate Behaviour at Emory University in the US. Author of numerous books on social cooperation in primates, he is famous for arguing that empathy is a natural trait in humans and many animal species.

Roman Krznaric: What is the central argument of your new book, The Age of Empathy, and why do you think empathy is such an important idea in today’s world?

Frans de Waal: The evolution of empathy has been an interest of mine since my 1996 book Good Natured. Since then, so many studies have been conducted both by others and by my own team on human and animal empathy that it is getting hard to keep up. The field is blooming, especially in human neuroscience, but increasingly also with regard to animals. There are now empathy studies on mice, monkeys, apes, elephants, et cetera. Since the general public knows little about these developments, they beg to be summarized, which is what I have set out to do in this book, exploring the origins of empathy through all disciplines, from human psychology to animal behavior, and from brain imaging to the evolution of sociality.
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